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According to classical sources, the Celts worshipped the forces of nature and did not envisage deities in anthropomorphic terms.The numinous presence of deities undoubtedly informed the background to everyday life.Both archaeology and the literary record indicate that ritual practice in Celtic societies lacked a clear distinction between the sacred and profane in which rituals, offerings, and correct behaviour maintained a balance between gods and man and harnessed supernatural forces for the benefit of the group.The pagan Celts perceived the presence of the supernatural as integral to their world.These offerings linked the donor to the place in a concrete way, since complex and varied rituals involved the individual in personal contact with the sacred sites devoted to their gods.An image very different from the idea of druids administering a pan-Celtic religion." - Celtic Nature Worship "Even though the early Romans were not very concerned with the distinct personalities of each god within their pantheon, there was a rigid clarification of what each particular deity was responsible for.The sky, the sun, the dark places underground all had their spirits, life-forces and personalitidx.Every mountain, river, spring, marsh, tree and rocky outcrop was endowed with divinity.

Sanctuaries were sacred spaces separated from the ordinary world, often in natural locations such as springs, sacred groves or lakes.

"Faeries, come take me out of this dull world, For I would ride with you upon the wind, Run on the top of the dishevelled tide, And dance upon the mountains like a flame." - William Butler Yeats, The Land of Heart's Desire, 1894 "Soft moss a downy pillow makes, and green leaves spread a tent, Where Faerie fold may rest and sleep until their night is spent.

The bluebird sings a lullaby, the firefly gives a light, The twinkling stars are candles bright, Sleep, Faeries all, Good Night." - Elizabeth T.

Dohada was commonly performed by a woman embracing a tree, dancing or singing for it, and touching it with her heel.

This description fits perfectly with depictions of yakshis with their arms around trees, touching the base of the trunk with their left heels.

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Each of these individual deities stayed with a person for life and represented the creative force that determined gender and allowed individuals to grow, learn and behave morally within society.

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