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Back when I co-work Swirling, we created a list of interracial-friendly cities and states, and some of them were not really a surprise–Los Angeles and pretty much all of California, parts of Texas, some fly over states, and swaths of regions on the East Coast and South. So today I thought to myself, So I’m off building the MASTER IR-FRIENDLY LIST of CITIES, COUNTIES, NEIGHBORHOODS and TOWNSHIPS that you can feel free to pursue employment, real estate, and vacation spots and know for certain that no one will throw stones, harass you, or otherwise make you feel miserable.It’s also an awesome list for the single girls and gents who are contemplating relocation. I’m working with the folks at Interracial to create some sort of info graphic or interactive map because we both just love you guys to pieces. Look at the list and feel free to confirm, deny, vehemently debate, agree, disagree, or add your city, county, state or township along with a reason or two why it’s a good place for us to plant some roots.It is subdivided into merely conventional, when neither party has fulfilled any of the terms of the agreement, and mixed conventional, when one of the parties has at least partly complied with the assumed obligations.To the latter subdivision may be referred what has been aptly termed "confidential simony", in which an ecclesiastical benefice is procured for a certain person with the understanding that later he will either resign in favour of the one through whom he obtained the position or divide with him the revenues.Any transgression of the law of God in this matter is, objectively considered, grievous in every instance ( mortalis ex toto genere suo ).For this kind of simony places on a par things supernatural and things natural, things eternal and things temporal, and constitutes a sacrilegious depreciation of Divine treasures.The presumption is that the church authority, which, in this connection, sometimes prohibits actions in themselves indifferent, did not intend the law to be grievously binding in minor details.As he who preaches the gospel "should live by the gospel " ( 1 Corinthians ) but should also avoid even the appearance of receiving temporal payment for spiritual services, difficulties may arise concerning the propriety or sinfulness of remuneration in certain circumstances.
To estimate accurately the gravity of simony, which some medieval ecclesiastical writers denounced as the most abominable of crimes, a distinction must be made between the violations of the Divine law, and the dealings contrary to ecclesiastical legislation.It is thus unlawful to exchange ecclesiastical benefices by private authority, to accept any payment whatever for holy oils, to sell blessed rosaries or crucifixes. Simony of ecclesiastical law is, of course a variable element, since the prohibitions of the Church may be abrogated or fall into disuse.Such objects lose, if sold, all the indulgences previously attached to them (S. Simony whether it be of ecclesiastical or Divine law, may be divided into mental, conventional, and real ( simonia mentalis, conventionalis, et realis ).(From Simon Magus ; Acts -24 ) Simony is usually defined "a deliberate intention of buying or selling for a temporal price such things as are spiritual of annexed unto spirituals".While this definition only speaks of purchase and sale, any exchange of spiritual for temporal things is simoniacal.